Philemon 1:9

1:9 I would rather appeal ¹  to you on the basis of love – I, Paul, an old man ²  and even now a prisoner for the sake of Christ Jesus ³  –

Ephesians 3:1

Paul's Relationship to the Divine Mystery

3:1 For this reason I, Paul, the prisoner of Christ Jesus ⁴  for the sake of you Gentiles –

Ephesians 4:1

Live in Unity

4:1 I, therefore, the prisoner for the Lord, ⁵  urge you to live ⁶  worthily of the calling with which you have been called, ⁷ 

Ephesians 6:20

6:20 for which I am an ambassador in chains. Pray that I may be able to speak boldly as I ought to speak.

Ephesians 6:2

6:2 “Honor your father and mother,” ⁸  which is the first commandment accompanied by a promise, namely,

Ephesians 1:8

1:8 that he lavished on us in all wisdom and insight.

[1:9]  ¹ tn Or “encourage.”

[1:9]  ² tn Or perhaps “an ambassador” (so RSV, TEV), reading πρεσβευτής for πρεσβύτης (a conjecture proposed by Bentley, cf. BDAG 863 s.v. πρεσβύτης). NRSV reads “old man” and places “ambassador” in a note.

[1:9]  ³ tn Grk “a prisoner of Christ Jesus.”

[3:1]  ⁴ tc Several early and important witnesses, chiefly of the Western text (א* D* F G [365]), lack ᾿Ιησοῦ (Ihsou, “Jesus”) here, while most Alexandrian and Byzantine mss (Ì⁴⁶ א¹ A B [C] D¹ Ψ 33 1739 [1881] Ï lat sy bo) have the word. However, because of the Western text’s proclivities to add or delete to the text, seemingly at whim, serious doubts should be attached to the shorter reading. It is strengthened, however, by א’s support. Nevertheless, since both א and D were corrected with the addition of ᾿Ιησοῦ, their testimony might be questioned. Further, in uncial script the nomina sacra here could have led to missing a word by way of homoioteleuton (cMuiMu). At the same time, in light of the rarity of scribal omission of nomina sacra (see TCGNT 582, n. 1), a decision for inclusion of the word here must be tentative. NA²⁷ rightly places ᾿Ιησοῦ in brackets.

[4:1]  ⁵ tn Grk “prisoner in the Lord.”

[4:1]  ⁶ tn Grk “walk.” The verb “walk” in the NT letters refers to the conduct of one’s life, not to physical walking.

[4:1]  ⁷ sn With which you have been called. The calling refers to the Holy Spirit’s prompting that caused them to believe. The author is thus urging his readers to live a life that conforms to their saved status before God.

[6:2]  ⁸ sn A quotation from Exod 20:12 and Deut 5:16.